The image of the smiling black woman first appeared on thousands of boxes of pancake mix in the early 1890s, but throughout the 20th century, Aunt Jemima's trademark mirrored America's changing perceptions of African-American women.
The idea of Aunt Jemima was first conceived by newspaperman and entrepreneur Chris Rutt, according to the Afro-American Almanac. Mr. Rutt and his partner, Charles Underwood, had developed and packaged a ready-mixed, self-rising pancake flour but they had not settled on a name or brand positioning.
One evening Mr. Rutt attended a vaudeville show and heard a tune called "Aunt Jemima" sung by a black-faced performer clad in an apron and bandana headband. The melody was such a hit, Rutt decided to use the song's title as the name for his pancake mix.
When Rutt and Underwood later sold the business to Davis Milling, the gepany hired Nancy Green, a 59-year-old former slave, to serve as the living trademark for the mix. As you can imagine giving a former slave such a job was a huge step forward. The image of Aunt Jemina, however, is an artist's rendering and has appeared on Aunt Jemima products -- now marketed by successor Quaker Oats Co. -- ever since.
Beginning in the 1950s, the Aunt Jemima logo started geing under criticism that its image of a black "Mammy" in a kerchief was an outdated and negative portrayal of African-American women. During the 1950s and '60s the trademark was gradually modernized, with the most recent changes being made in 1989.
Today, Aunt Jemima's face beams from beneath a full head of dark hair kerchief without but her sparkling eyes and warm smile remain the same.
Aunt Jemima is an important part of Black American culture. She has begee an Icon. She is infact collectible. There are many different types of Aunt Jemima items. Such as the butterdish shown here, cast iron bells, sugar bowls, salt
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